MPs demand halt to marketplace at Yawnghwe Palace
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| Photo SHAN- Yawnghwe Haw |
Family opposes turning Yawnghwe Palace into marketplace
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| Photo by SHAN- Yawnghwe Palace entrance |
Chiangmai Shans observe Shan National Day/Shan State Day
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| Shan National Day/Shan State Day at Loi Tai Leng, the SSA-S headquarters (Photo: Irrawaddy) |
On NCA signing day, hundreds mourn death and displacement of civilians attacked by Burma Army in Shan State
Around 250 people gathered at a temple in Chiang Mai on Thursday evening for a vigil dedicated to victims of a Burma Army attack near an eastern Shan State mining site, and to the 1,500 villagers displaced by military offensives in the state’s central region this month.
Monks at Thursday’s vigil view a
display of photos depicting ongoing military abuses in Shan State. (S.H.A.N)
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Attendees participate in a Buddhist prayer
ceremony at the vigil. (S.H.A.N)
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Vigil attendees place candles around a pagoda as a
memorial to victims of Burma Army violence in Shan State. (S.H.A.N.)
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Thousands of people heading to Loi Tai Leng
CHIANG MAI - February 3. Thousands of people are heading to Loi Tai
Leng, the headquarters of the Restoration Council of Shan State (RCSS),
ahead of the 67th Shan State National Day which falls on February 7
every year.
The celebrations at Loi Tai Leng are likely to be the biggest in Shan
State, and people from every township in Shan State are expected to
join.
It has been reported that Sao Yawd Serk, the chairman of RCSS has
invited the government’s chief negotiator, Minister U Aung Min to join
the festive celebrations.

A group of people travelling together to Loi Tai Leng were recently stopped by a Burmese military checkpoint in Homong, near the Thai border, but when a leader of the group told the soldiers that Minister U Aung Min was also going there, they were allowed to pass the checkpoint.
Sao Lao Hseng, the spokesperson of the RCSS, said: “We did not only invite Minister U Aung Min, we also invited President Thein Sein and the Shan State Government as well. Whether they will come or not, depends on them.”
The ceremonies and festivities to mark the 67th Shan State National Day will be publicly celebrated throughout Shan State, despite the fact that the event is not officially recognized by Naypyitaw.

In the meantime, political parties and other groups based in Keng Tung, including the National League for Democracy, Shan Nationalities League for Democracy, Shan Nationalities Democratic Party and Shan Literature and Culture Association-Keng Tung, have jointly sent a letter to President Thein Sein and relevant stakeholders requesting that February 7 be designated as a public holiday.
Shan National Day came into existence on February 7, 1947, marking unity between the ruling Shan princes and people’s representatives. They resolved to become a modern nation by creating the Shan State National Anthem and Shan State National Flag.
Celebrations were restricted under military rule, until 2011. After the new quasi-civilian government assumed offices, the event has been more officially and openly marked.
Shan in exile seek to preserve language in digital age
CHAING MAI- The first, two-day seminar on Shan language and ICT
(Information and Communications Technology), aiming to find solutions to
enhance the Shan language through digital technology, was held on
January 18-19, in Chiang Mai, Thailand.
The main two issues discussed during the two-day seminar were standardization of Shan dialects and the Shan Unicode font.

The Shan have encountered communication barriers for both political
and geographical reasons, Shan living in Burma speak words mixed with
Burmese, and likewise the Tai living in China, Vietnam and India speak
words mixed with the national languages.
According to Puen Kham, a Shan language expert, Shan language and ICT
are linked as we live in the digital age which affects almost every
aspect of our lives. Moreover, he pointed out that the Shan should find
and use words used by their ethnic Thai and Lao cousins, instead of
Burmese and Chinese. However, he elaborated that if some words borrowed
from Burmese and Chinese are widely used, then their use could be
continued.

Sai Paing Pha, a Shan ICT specialist explained that the problem is
that people use different fonts, namely Unicode and Zawgyi Tai, and
people using Unicode can’t read Zawgyi Tai font and vice versa. Hence,
he urged those who use Zawgyi Tai, especially Sao Su Kham a revered Shan
monk and inventor of the font to revoke the Zawgyi Tai font.
Jai Long a PhD candidate and Shan ICT specialist, also stated that
Zawgyi Tai font was destroying the Shan Unicode and Shan language, and
urged Zawgyi Tai users to solely use the Unicode system.
Sai Aung Htay, another participant, said: “All young people here use
facebook, don’t you? I believe that many young Shan would like to type
Shan but it is frustrating when we just see squares and can’t read
them.”

Tai speakers mainly live in Burma, China, Lao, Thailand, Vietnam and
Assam in India. Thailand and Lao are the only countries where Tai is the
official language. In Burma, the Shan language was banned from being
taught in state schools for over a half century by the military regime.
Seng Murng Mungkorn, the president of the Thaiyai Education and
Culture Association, Thailand, addressing the two-day seminar on
language and ICT, said: “Language is very important for humankind;
whether an ethnic group survives depends on language, literature and
adjusting to the environment, even in the digital age.”
The seminar was attended by about 100 participants from different
sectors, including construction workers, domestic workers, civil society
organizations and individuals. The event was cohosted by the Thaiyai
Education and Culture Association; Shan Literature and Culture
Association of Chiang Mai.
Shan New Year celebrations opened by Burmese commander
Than Tun Oo, who donated K 1 million ($ 1,176) for the event, reportedly told the people that since Burma has returned to democracy, they are now free to pursue their cultural and traditional activities.

His greeting in Shan “Mysoong Kha! (Progress and Prosperity!)” was welcomed by roaring clapping of hands.
Sai Yawd, Chairman of the Organizing Committee, and Sai Aung Tun, Shans’ most respected scholar, were next to deliver their opening speeches.
The ceremonial ribbons were then cut by Sai Long Hseng, Shan State Assembly chairman, and Hkun Htun Oo, Shan Nationalities League for Democracy (SNLD) leader.
Among the attendees of the opening ceremony were Hkun Hsang Lu and Hkun Hsang La of Mongla, Sao Gai Fa of Hseng Keow, Sao Pawng Kher and Sao Sai Lu of Shan State Army (SSA).

Presenters reportedly include familiar names in Thailand: Charnvit Kasetsiri, Dulyapak Preecharach and Ratanaporn Setthakul. At least 19 scholars from Cambodia, India, Japan and Burma are expected to present their papers there.
Kengtung was established in 1253 by King Mangrai of Chiang Saen (Kenghsen), who also founded Chiangrai and Chiangmai. The Shan New Year, which falls on 14 December this year, marks the First Waxing Day of the First Lunar Month of the Shan year.
Ceremony inaugurating Shan Culture Association in Thailand
Four months after the Thai government granted official recognition for the Taiyai Education and Culture Association (TECA) in Thailand, the association opened its office with ceremony in Wat Kutao monastery, Chiangmai, Northern Thailand, on 19 August.
Taiyai is the Thai ward for Shans.
The ceremony started from 9:00am morning with the monks performing multi-phonic chanting and praying. Afterward the abbot pulled the rope raising the curtain of the office sign.
Next, there was food donation to the monks and serving lunch to about 50 attended guests in the afternoon.
In the evening, a dinner party was held to the gathering, which included association officials and members from Bangkok, Lampang, Pai, Fang, Mae Hong Son and Mae Sai as well as representatives from various Shan groups in Chiangmai, about 400 of them in total.
“Our objectives are to conserve Shan literature, traditions and cultural legacy from being absorbed or inhibition, and extinction. And, we aim to work with the authorities and organizations for our upcoming new generations to be able to study our own literature and culture,” said the chairman of the TECA, Saengmuang Mangkorn.
The registration for the association was applied in July 16, 2009 and was granted on March 30, 2012. The association constitutes 9 founding members from Chiangmai, Fang, and Mae Hong Son.
“We have been endeavoring to establish the association officially for more than 10 years. Before, several organizations from Mae Ai, Fang and, Mae Hong Son as well as Shan people from respective regions have attempted the matter but they were unsuccessful. We heartily appreciate the association for its success.” said Peunkham from Mae Sai Metta Dhamma Society.
The entertainment on 19 August ceremony included various Shan traditional dances such as the Yak (called Toe in Shan) dance, Kinnara and Kinnari dance, Shan Kung Fu skills performance, group dances, and singing ancient songs.
Khun Tun Oo attends Shan training ceremony
Shan Nationalities League for Democracy leader Khun Tun Oo attended the closing ceremony of Shan Language and Literature summer training on Sunday, according to Kawli news.
The closing ceremony of Shan Language and Literature summer training was held on 20 May in Taik Kyi, Yangon Division.

Khun Tun Oo addressing the closing ceremony. Photo: Kawli Media
Both SNLD leaders, Khun Tun Oo and Sai Nyunt Lwin including their wives attended the ceremony. Sai Lake, SNLD spokesperson and other youth organisations were also at the event, the report said.
Many Shan live in Taik Kyi including in thevillages of surrounding Taik Kyi Township. About 300 students attended the Shan Language and Literature summer training, a responsible person for the training said.

Shan community in Taik Kyi participating in the ceremony. Photo: Kawli Media
10 Shan teachers from Kyaukme, Hsipaw and Namlan were volunteering the training, the report said.
Taik Kyi is a town where SNLD’s main office is based and is also a resident of Sai Pha, a well-known personality within the Shan community. He is an executive member of SNLD and also the one who promotes Shan Language and Literature for decades.








